ਬਾਬੇ ਨਾਨਕ ਦੀ ਬਾਣੀ - ਕਰਤਾਰਪੁਰ ਕਰਤਾ ਵਸੈ -1

550 years of publishing .....

Between Baba Nanak and Baba Farid, the Ukri leak will be blurred. The gurdwaras will have open views of the Gurdwaras. Along the stretch, we all got a chance to take care of Kartarpur, the town of Guru Baba Nanak - where he spent nearly 20 years of his life - in the dust of which he himself had to grind, to recite the Sangat. , Made the philosophy of doing the work of God, of division and of seeing God in all, and in the same soil he became dust.
The words of Guru Arjan Sahib will be accepted: 5000 listeners from India and many thousands more Sikhs from all over the world will reach out every day to hear what they are doing.
In the first phase, the beautiful lantern, residential buildings, sarovar and various cuisines will be sung by the Sangat and Baba Nanak will be sung.
Songs of crossing will be written. Sikhs will leave the Jakarta and kiss their rituals for 72 years. On the Indian side too, a terminal with a lotus flower shape costing Rs 500 crore and a 300-foot-high tricolor waving on it will be seen with the sign of Pakistan and the Khalsa. Someone will get a hug, someone will sleep. Politicians will hate.
Profit and capital gains at the disposal of the regime will be engaged in the preparation of the second phase. There are still five and seven-star hotels built and shopping malls open for religious visitors.
And Baba Nanak's Kartarpur should be lost in all this noise. The soil of Kartarpur is to be buried under hundreds of thousands of Nanak Namwas - forever white.
I have come to share with you the Kartarpur of Baba Nanak today, and to plead that together we should put in the ears of the rulers that Baba Nanak's real Kartarpur will be very wise and far-sighted in saving Kartarpur, which will make him stone and glare. Not to lose in the world.
Let's take a look at 1515.
Sikh scholar Professor Sahib Singh quotes the life story of Guru Nanak in the account of Guru Nanak, beginning in Talwandi and Lahore at the end of 1515 and lasting 8 years to South India and two and a half miles long after his father's sadness. And Sister Nanaki came to Sultanpur Lodhi to meet her family, Bibi Sulakhani and her two sons Sri Chand and Lakshmi Das. Mool Chand, where their father-in-law patwar profession. Thai men are also with them. Guru Sahib Ravi shrines in the lap of nature on the banks of the Ravi. In Fiza, the Mardana Rabb and Guru's Bani open the Amrit Ras. The people of all villages on both sides of Ravi, Moh, have become their disciples. Simran-kirtan, enlightenment, discussion. It is not known whether it is because of Guru Sahib's fascination with the soil or because of the love of the inhabitants that Guru Sahib contradicts his mind as a matter of religion, a living mint of spirituality.
Chaudar Doda Randhawa of village Doda, Ajita Randhawa of village Padhoke and people from other villages donated their land for this noble cause. The ruler Dani Chand, who weighed in with them, had become their follower too. He leased the land by his own hand and was the chief of Kartarpur on 9 January 1516 AD. Is tied to
The first land in the Janam Sakhis was reported to be 100 rocks, which, in 1521, spread to several villages after the permanent settlement of the Guru Sahib. The Jamabandi of 1922-25 gives the name of Kartarpur to around 171.
In 1516, Baba ji and Mardana Ji along with the sangat constructed the dharmsala and bhojas at their hands, sowed early and at the end of the year Baba Nanak and Bhai Mardana called their family Kartarpur. After shaping Kartarpur for two years, Baba and Mardana go on two other Udasis, one to the northern mountains and the other to Baghdad on Mecca, but each time to Kartarpur again. After their departure, the construction work goes on, the sangat joins, the house of Kartarpur Baba and Mardana are settled, they are waiting.
In 1521, at the age of 52, Baba Ji and 62 year old man jan settled here. Much will happen in Kartarpur over the next 18 years. People from all walks of life, of every religion, of every caste, of every age, of every ideology, come to Baba Ji. Some visit and ask them questions, some listen to them and enjoy the kirtan rushes, some chastise them and argue with them, but eventually everyone becomes their follower and many become Kartarpur residents.
Among them was Baba Budha, who, from the age of 12, performed Sikh service till Baba's sixth reign, Sri Guru Hargobind, the sixth king; Bhai Lehna, who left the worship of the goddess, stayed at the feet of the Guru, so that the Guru would become Angad, and Bhai Shahzad, who took Rabb after the death of his father, Bhai Mardana, breathed his last. So do your future generations also get kirtan?
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